Tavaria Phiroz Nasarvanji, Panthaki Burjor Ratanji. A Manual of Khshnoom. The Zoroastrian Occult Knowledge

Parsee Vegetarian & Temperance Society, Zoroastrian Rahih Society, 1968. - 492 p.Свод толкований зороастрийских текстов, обрядов, молитв и вероучений с точки зрения оккультизма и эзотеризма.Name of Yashts and their Seriatim Numbers
Abbreviations used in this book
Errata Page
Prologue
Special Features of this BookZoroastrian Philosophy
Ahu, the Un-nameable, Impersonal Supreme Deity
Pre-cosmo-genesis world
Three-stage Ahunavar Plan
Functioning of Yavaecha Yavaetat comprising seven stages of Boundless Time in Ahunavar Plan
The Universe
First stage of the Ahunavar Plan
Second stage of the Ahunavar Plan
Third stage of the Ahunavar Plan
Khaetvadatha versus marriage
Location of Airyana Vaeja and its alternation of manifestation with the known material world
Study of the Scriptures by Dasturs of Old in India
Vocabularies in various languages prepared by
Dasturs of old
Philological Study of Zend-Avesta in the West
and in Bombay
Anquetil Duperron
Anquetil ended his life as an ascetic
Invaluable services of the philological school
Introduction of Philological study in Bombay
Misconceptions about Diversities in
Avesta Language, and Facts about the Same 45
Zoroastrian Books comprised 2,000,000 Verses 45
Extant Avesta remnants of Nasks given by Zarathushtra
Avesta based on Staota Laws of vibrationary colours, sound etc.
Three divisions of Staota Yasna
Fshusho-Manthra not a language
Sarv-i-Keshmar
Magi could read Fshusho-Manthra vibrationary colours like alphabet
Philological Study of Avesta shook the Faith of the Parsis
The Dawn of "Khshnoom" and the Life of the Master in Iran
Behramshah proceeds towards Peshawar on the
Northern frontier
Behramshah reaches Peshawar
The Rad-Saheb reads the thoughts of apprehension
entertained by Behramshah
Behramshah has a dream
Rad-Saheb retells the dream Behramshah had
Everybody shows Behramshah his sudreh and kushti
Rad-Saheb reveals fabrication of telegram
The Holy Saheb-Dilan (Master-Hearts)
21 Nasks concealed talismanically in underground Iran
Concept of Sraoshavarez
Sraoshavarez Marzban Saheb, the holy sire who
spiritually enlightened our Master
The holy Sraoshavarez as portrayed by the Master
The Master was drawn to Peshawar by the power of
the holy Nirang formulae
Life in Mt. Demavand
Master's training "Sinah-dar-Sinah". Heart to Heart;
and through "Sijda", spiritual trance - The miracle
of the present age
The Master placed under a lady teacher for his
primary training
Parting ceremony of holy Master's benedictions
Phial of miraculous liquid presented to Master at parting
Alchemy is not a myth
Communion with the holy Sraoshavarez through the
power of "Nirang" (sacred formulae
Master's Life In Public
The unforeseen hitch
Ilm-i-Khshnoom classes conducted by the Master
in Bombay
Light out of Darkness
The late Ervad Phiroze Masani - a great worker in the cause of Khshnoom
The Master's methods and principles of imparting
Knowledge
Misconceptions about the Master and the
Teachings of Khshnoom, Clarified by the Learned
Scholar Poonegar
The reply to the charge of imposture
The supposed Persian book
The views of Behramshah and philology
The plea of a secret book being source of his knowledge does not hold water
The teaching of Behramshah not destructive
Theosophists and Mr. Behramshah
Explanation regarding the "Secret Sect"
The late learned Mr. Khurshedji Cama and the
teachings of Mr. Behramshah
The importance given to Mr. Behramshah's views by
Mr. Cama
Mr. Cama's note-worthy opinion of Mr. Behramshah"Key" No.1
Description of the Pre-Cosmo-Genesis World
("Anghu Paourva") Technically Called "Anamanthvao Alam" lit. The Unthinkable World
Impersonal and Personal - The twofold concept of Godhead in Avesta
Niru, the Screen of Light between Ahu and Khao
Afrazyamna
Khao Afrazyamna, the fountain-source of Eternal
Freshness
Manthra Spenta blessings showered on Khao Afrazyamna
First Hoshbam, the Dawn of Universe
Yaon, Rashnu, Armaiti, the First Triad of Potentialities
Second Triad of fundamental laws
Yavaecha Yavaetat, Everlastingness
Niru Khadata, Fountain Source of All Power and Laws
Atashe-Shaedan, lit. Highest creative lustrous
fire energy
Ahunavar, The Will of Ahu, and Zarvana Akarana,
the motion of its emergence
Simultaneous manifestation of Bagha Ahunavar and
Paourva Fravashi
'Vacha' the celestial note of Bagha Ahunavar
Bagha Ahunavar
Confusion of Bagha Ahunavar with parts of
Yatha Ahu Vairyo
"Ahumat" & "Ahuviyat", the perfect and imperfect
Knowledge divine
Varied ratio's of Ahuviyat or Dravao, evil
Rule of Asha due to predominance of obedient lights
Paourva Fravashi, the light ineffable and indivisible whole that sets Ahunavar Plan into motion
Armaiti,. the special quality of Paourva Fravashi
Paourva Fravashi as Ahu's Ratu in Yatha Ahu Vairyo
Prayer
Distinction between Paourva Fravashi and Ashaunam
Fravashi
"Staota Yasna", the ceremony of vibrationary colours performed by Paourva Fravashi for the creation of the Universe
'Staota Yasna' ceremony for foundation of Universe
unknown in Philology
Satan's first manifestation
"Shida-an" and "Shaedan" (or Khshaetan) the two
opposite pales
The derivative of "Urvan", soul
"Chithra" - Anhuma - Seed or 'egg' of Duality, of
Universe-to-be
The great Chaos preceding cosmos
Anhuma entertains doubts in himself
Paourva Fravashi awakens Baodanghs
Baadangh is not 'intellect', but Urvan's higher
counterpart possessing perfect divine knowledge
"Hu-Chithra'
How Ashaunam Fravashis function with Ahura Mazda, Ameshaspends and Yazads
Exile of souls into planetary world and evanescent
worlds for their reformation
"Farohar" explained by analogy
Paourva Fravashi is One Whole Light, but Farohars
have different grades
Farohars of three sublime classes of souls also
styled as Fravashis, in Yasht 13
Erroneous belief in plurality of Fravashi
Summary idea of Fravashi and Farohars
Philology cannot enlighten on Fravashi, Farohar etc.
A derivative or a speculative connotation cannot give the real import
References in Farvardin Yasht to Chaos and Cosmos Not Understood in Philology
'Afratat Kushi', unmanifest logos
Prof. Zaehner's misconception of 'Ashaunam
Fravashi' etc.
Prof. Zaehner's Ignorant Criticism
Elucidation of "Zervanite Writings" in the Light of Khshnoom
Preliminary remarks
Service rendered by hostile writers and Prof. Zaehner
"Zurvan", a Zaehnerian dilemma, not 'Zoroastrian'
Certain points of genuine knowledge in Zervanite writings
Zervanite 'it is' same as Khshnoomic Ahu (also meaning 'it is'), impersonal Deity
"Key" No.2
Map and Cosmography of The Universe
Mt. Alborz
Planetary world
Mazda-data and Ahura-data, deified laws of Infoldment of Spirit into Matter, and Unfoldment of Spirit from Matter
Aka Chithra, the wicked seed
Divine prescription for soul's reformation
"Miswane-Gatu, intermediate region between
planetary and evanescent worlds
'Hameshta Gehan'
Atashe-Mino-karko, creative fire-energy of the whole Nisti
General idea of the Space (Dami)
Map of Nisti (Space)
Cosmography of the Space (Dami)
Combined idea of Dakhyus and their inner homologues, the Zarehs
Functions of Zarehs
Functions of last four Dakhyus
'Geush-aevo-datayao' and 'Keresani', respective
phantoms of souls' collective blissful and destructive characteristics
Fundamental noumena and phenomena
Communion of child with Nature in infancy
Veil of spiritual darkness over worldly souls
Three stages of 'Thwasha Khadata', automatic
rounds of re-births
Human body full of "Nasu", putridity
Zoroastrian laws for turning putridity into purity
Transmutation of evil into good
Technical significance of 'Pasu'
Pasu jubilant over its voluntary offer for immolation
Correct significance of Airyao Danghavo
Colours indicate degrees of excellence
Relation of Tir Yazad with Ahuradata, the Unfoldment of Spirit from Matter
Concept of transitional regions between Dakhyus and wicked or paradisiacal stations located therein
Concept of Chinvat Bridge and paradisiacal regions Beyond
The fiery orbs of six super-ethereal Keshvars, the
centres and residing places of emancipated souls
Location of six Keshvars
Repatriation of saintly soul to the heaven of the Zodiac
Irrelevant and Strange Renderings of Fraspa-yaokhedra, Nida-snaithish and Khaetva-datha in S.B.E. XXXI
Nida-Snaithish, liberator from the instrument, (the
physical body)
Imaginary interpretations of 'Fraspa-yaokhedra', 'Nidasnaithish' and 'Khaetvadatha' by some Parsi Philological scholars16 Fire-Energies Operating In the Whole Universe
9 Fire-energies operating on 9 heavens
Fire-energies functioning in Nisti worlds (Space)
15 Fire-energies referred to in Atash Nyaesh
Technical Significances of Aoj, Tagi and Zor
"Tagi", the special power possessed by Sarosh Yazad
Sarosh Yazad's power of Tagi occurring in Sarosh Baj
Prayer
Sarosh-Baj Pazand passage commentary upon Tagi in Avesta
Knowledge of Discerning Technical Terms - in Avesta
Absent in Philology
Colours Produced by Recital of Yatha Ahu Vairyo
Suffix 'Khadata' explained
Staota Yasna, the Supremest Seed of the Universe
Divisions and Classes of Souls
A Few Instances of Avestan terms used in Technical or Allegorical or Spiritual Meanings, Unknown to Scholars
'Khare se pay' or '12,000 years' Depicting 3-stage Plan of Ahunavar
Exposition of 12,000 years of the Universe (Bd. 1)
12,000 years of Geti (material world)
References to Keresani, The Satan As Dravand Bivarasp, Azhi Dahaka and Tur-bara-Tur, And Their Khshnoomic Expositions
Tur-bara-Tur, the monstrous inflation of Devil's body of Darkness
Zarathushtra shatters Tur-bara-Tur's Body of Darkness with Aoj power
Demons unable to kill Zarathushtra
Azhi Dahaka fettered in Post-Zarathushtra ages
Un-fettering of Azhi Dahaka
Comets, the vestiges of Tur-bara-Tur
Exposition of king Zohak’s three mouths, three heads and six eyes
Geush Tashan and Geush Urva
Geush Urva is Blissful Potentiality not 'Soul of the Ox'
Geush Urva and Geush Tashan counterparts of each
other Geush-aevo-datayao, antagonist of Keresani and Azhi Dahaka
Gava, Gavam, Geush used metaphorically
Demon Keresani Cannot be Identical with (Vedic)
Demi-god Krishanu
Krishanu, protector of Holy Soma, not devil Keresani
Conversion of Ethereal State into Material
Mixed creations
Khanirath Bami, The Only Terrestrial Keshvar, The
Birth-place of Zarathushtra and Cradle of the Aryan Race
Classification of Sins
Margarjan sins
Farod-Mandeh Sins
Manideh Sins
Azeh gunah
Mystic Powers of Avesta Holy Formulae
Zarathushtra chanted aloud the Ahuna Vairya
Difference between witchcraft practitioner and blissful healer
Nine Constituents of a Human Being Mentioned in Avesta
Instances of Allegory and Numerological Mysticism Expounded
Gao, Geush, Gava, Gavan do not mean bull or kine
Exposition of 100 horses, 1000 bulls and 10,000 sheep in Aban Yasht
Exposition of numerological expressions
Exposition of the mansion of 1000 pillars of Sarosh, and 1000 channels of Ardvi Sur
Exposition of 99999 Fravashis protecting Zarathushtra's seed
Exposition of Apam Napat, Fountain-Source of Blissful Heavenly Current
Exposition of Kehrp, Invisible Body
Two meanings of Chakhra (1) Plexus and (2) Path
'Panchas-dvaram-Vasi' (Fish) Physical Body With 50
Doors
'Kar Mahi' The All-Seeing Fish (Potentiality)
Technical Significances of the Terms Nmana, Vis, Zantu, Dakhyu
Law of Khoreh, Aura
Scientific Excellence of "Nirang", The Electrically Charged Water Passed by Cowkind
The Nirang formula
Various Types of "Druji", Hives of Invisible Microbes
Magians or Magi, Their Origin And Spiritual Eminence
Prof. Zaehner's disparaging views about Magians
Magi most qualified for intercourse with God
Magi could read vibrationary colours of Nasks like
Alphabet
Magi's measuring interstellar depths and distances in Trance
Magi, "the wise men of the East" in the Bible
Composition of the Four Elements and of the Human Physical Body
King Jamshed the Brilliant. The Founder of Jamshedi
Naoroze, His so-called 'Pride', a Great Self-Sacrifice
Three-forms of Yima (Jamshed)
Jamshedi Naoroze
King Jamshed supplicating for boons
Fall of Jamshed, his so-called 'Pride', a great self
sacrifice
Law of "Jirm", Planet
Seven planets composed, of Light only, Planets absolutely free from essence of matterLife of Zarathushtra
Prologue
Airyana Vaeja, the Birth-place of Zarathushtra
Genealogy of Zarathushtra
Source of Biography
Coming of Glory to Zarathushtra
Sanjana-Dinkard Chapter I
Hom (Haoma)
Exposition of crossing the waters of the river Daitya
Ceremony for attracting spiritual essences on earth
Sanjana-Dinkard Chapter II
Zarathushtra laughed at birth
'Biter Bitten', demon's hands turned backwards
Sanjana-Dinkard Chapter III
Ahura Mazda inspired Zarathushtra haw to induce the recalcitrant chief to join his party
Story of the Brahman 'Cangranghacah' (Changraghach?)
Marvels performed on day Marespand of month Spendarmad
Din and Marespand, two auspicious days for
commencing child's education
Gradations of Divine Intelligences
Seven Ameshaspands (Blissful Archangels) and two Data (deified Laws)
Name Zarathushtra
Seeming ball of fire in Prophet's hand
Unique case of Light shining under Holy Zarathushtra's feet
'Nav-Gereh', the nine-knotted stick shown in the
Prophet's hand
Unique status of holy Zarathushtra
The three wives (potentialities) Urvij, Arnij-bareda and Hvovi
Visitations of wicked millennia in distant ages and manifestation of the three Saviours (Sons)
Significance of 99,999 Fravashis
Allegorical references to "Maiden bathing in Lake Kansava"
Manifestation of Soshyos
Miraculous passing away of Zarathushtra
Zarathushtra's passing away by lightning or a flame
from Heaven
Demons could not kill Zarathushtra
Zarathushtra shatters Tur-bara-Tur's Body of Darkness
Zarathushtra Master Astrologer
Angelic powers of Zarathushtra
No mausoleum of Zarathushtra
The greatest ordeal
The Age of Zarathushtra B.C 7551 In the Esoteric Light of Khshnoom
PrologueScience supports distant date
Historical records refute near date
Misguided dates given by scholars
Fairly Correct dates given by ancient Greek writers
Mystery behind. "Years"
New light on the History of Ancient Iran
Shumar-i-Falak, the calculations of the Heavens
Mystery Behind The Word "Years" Mentioned in
Pahlavi Writings
The "Enigmatical Veil"
Misconceived "Synchronism"
Pahlavi testimony of "27"
"Kar-Sal," "Far-Sal" in 'Dabistan'
10,800 Solar years make 1 Saturnian "Far" year
Different types of Years based on rules
The device for secrecy
Era of 6,000 B.c. not extravagant
"258" years arrived at from Bd. 34 erroneous
Clues Furnished by Our Master to Huafrit and Kudarvand Dynasties Unknown To Scholars
Destruction of Records
Alexandrian Library burnt by Christian Priest
and Monks
Alexander consigns the Zoroastrian Scriptures
to the flames
Burning of Zoroastrian religious and historical
Writings by the Arabs
Birth of Shri Krishna (B.C. 5421)
100 Years' Indian rule over Iran
Huafrit Dynasty
Ervad Bharucha's quotation from Rehetseck's App. II, Manuscript Dinkard No. 11
Kudarvand dynasty
"Elam and Media"
Historical evidence even up to B.C. 2458 disproves
the general belief of scholars in era of 600 B.c.
"Shumar-i-Falak", Calculations of the Heavens
For Finding the Era of Zarathushtra and Other Great Law-Givers
Astrological Composition of '81' in 81,000
Numerological significances of different cardinal numbers concerned with 81,000
Numerological aspect of '81' in 81,000
Philosophy of the whole creation embodied in figure group 1001
Numerological significances of 3 ciphers in 81,000
and 12,000 years
Some rules of Shumar-i-Falak
Modes of calculations explained
Ready-Reckoner chart
Method of "Shumar-i-Falak" appliedThe History of Berosus
And Its Unique Features
The Deluge
Xisuthros can be read as Ie-e-su (So) suos (i.e. I-e-su Sosyos)
The period of "33,091" years and its relation
with "Airyana Vaeja", the birthplace of Zarathushtra and the home of ancient Aryans
The holy Airyana Vaeja
Airyana Vaeja, the birthplace of Zarathushtra
Airyana Vaeja called Khanirath Bami, the seventh
Keshvar
Prophet-Kings of Airyana Vaeja
Major portion of 33,091 years spent on Airyana Vaeja, the cradle of the Aryan race
Vedic mode of calculations of Yugas according to
"Gita Rahasya"
Transitional periods included in Kali Yuga, excluded
from Mahin Charkha
Influence of four main planets on four respective
Zarvane Dareghas
Numerological significances of Iranian and Vedic
aeons on spiritual advancement
Great importance of the fragment from the history
of Berosus
A Few Predictions of Future
66,500 Years affecting Iran
Zoroastrian Ceremonials - Purely Scientific
Principles Embodied in Them;
Functionary Agents Employed Therein
The science underlying Atash-Behram and "Machi"
Scholars Unawareness of Jupiterian Culture
Jupiterian mystic arts and sciences
"Jam-i- Jehanuma", the mystic telescope of the world
Jam, a scientific mystic device
The Jam of Ilm-i-Zafar, the sublimest mystic device
Concept of Ilm-i-Zafar
Method of compilation of the Jam
A Peep Into The Domestic Life of the Parsis in India A Hundred Years Ago
Zoroastrian Mode of Disposal of Dead Body Most Expeditious and Sanitary
Esoteric Exposition of Sudreh, The Zoroastrian Sacred Shirt
General idea about Sudreh
Making of Sudreh
Sudreh must be of cotton
Scientific object of covering the head
Holy vibrationary colours of Avesta Manthra formulae
Sudreh helps in transmuting effects of Darkness into Light
Efficacy of white colour in Sudreh
Sudreh must be made from one whole piece
Nine seams of Sudreh
(a) Nape Seam
(b) Gereban, the store-house of the Aura Gareban, the medium for testing Holy soul's grade of Aura
(c-d) Front and Back of the Sudreh
(e-f) Two sleeves
(g) Small vertical seam Veil of Darkness
(h-i) Two right-angled triangular seams
Length of Sudreh
Completely circular at bottom
Sudreh must be completely rim-sewn
Summary idea of seams
'Ramano Khastrahe' Electro magnetic force of
angel Mino Ram
Why Ramano Khastrahe sentence omitted from
funeral recital
Need for investing Zoroastrian Corpse with SudrehFunction of Kusti, The Zoroastrian Sacred Thread Girdle
Mr. W. T. Stead and the music heard from the Persian carpet
Property of woollen fibres employed in phonograph record discs
Wool is not hair
Kusti must be of white wool
The spinning must be accompanied with recital of Avesta formulae
Doubling of the yarn
Weaving of the Kusti
Kusti for the laity
Kusti for strict practitioners of purity
Inversion of the Kusti
Three rounds of the Kusti
Pondering at knotting the Kusti in front and at back
High Level Jottings